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Please choose a different delivery location or purchase from another seller.Please choose a different delivery location or purchase from another seller.Please try again. Or should be, at least. This is the radical, yet solidly biblical premise of Blessed Earth. This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation. In this interactive companion to the Hope for Humanity DVD, Dr. Matthew Sleeth provides personal questions, practical applications, and additional content to help Christ's followers dig deeper into the creation care actions highlighted in Sessions 7-12. The time to act is now. By imitating Jesus and following Him wholeheartedly, the church will become the strongest proponent for 'saving the planet.' And our care, compassion, and joyful generosity will breathe hope into a world longing for redemption. ' Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. Or should be, at least. This is the radical, yet solidly biblical premise of Blessed Earth.This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation.In this interactive companion to the Hope for Humanity DVD, Dr. Matthew Sleeth provides personal questions, practical applications, and additional content to help Christ's followers dig deeper into the creation care actions highlighted in Sessions 7-12.The time to act is now. By imitating Jesus and following Him wholeheartedly, the church will become the strongest proponent for 'saving the planet.' And our care, compassion, and joyful generosity will breathe hope into a world longing for redemption.'Together with his wife, Nancy, and two children, he helps lead the growing creation care movement. www.blessedearth.
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orgFull content visible, double tap to read brief content. Videos Help others learn more about this product by uploading a video. Upload video To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Instead, our system considers things like how recent a review is and if the reviewer bought the item on Amazon. It also analyzes reviews to verify trustworthiness. Please choose a different delivery location or purchase from another seller.Please choose a different delivery location or purchase from another seller.Please try again. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required. Full content visible, double tap to read brief content. Stock No: WW324881 Participant's GuideParticipant GuideOr should be, at least. By imitating Jesus and following Him wholeheartedly, the church will become the strongest proponent for 'saving the planet.' And our care, compassion, and joyful generosity will breathe hope into a world longing for redemption. View reviews of this product. 1 Reviews Together with his wife, Nancy, and two children, he helps lead the growing creation care movement. www.blessedearth.org Ask us here. Please enter your name, your email and your question regarding the product in the fields below, and we'll answer you in the next 24-48 hours. Groups Discussions Quotes Ask the Author Or should be, at least. This is the radical, yet solidly biblical premise of Blessed Earth.This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation.In this interactive companion to the Hope for Humanity DVD, Dr Or should be, at least. By imitating Jesus and following Him wholeheartedly, the church will become the strongest proponent for 'saving the planet.' And our care, compassion, and joyful generosity will breathe hope into a world longing for redemption.
' To see what your friends thought of this book,There are no discussion topics on this book yet.Together with his wife and two teenaged children, he began to bring his lifestyle in line with his values, cutting back on their fossil fuel by two thirds and electricity use by nine tenths. Following a new calling Together with his wife and two teenaged children, he began to bring his lifestyle in line with his values, cutting back on their fossil fuel by two thirds and electricity use by nine tenths. Following a new calling, Dr. Sleeth resigned from his position as chief of the medical staff and director of the ER to teach, preach, and write about faith and the environment throughout the country. Dr. Sleeth is a graduate of George Washington University School of Medicine and has two post doctoral fellowships. He is the author of Serve God, Save the Planet: A Christian Call to Action (Zondervan), the introduction to the Green Bible (HarperOne), and will release a second book, The Gospel According to the Earth: Why the Good Book Is a Green Book (HarperOne), in fall of 2009. He is currently the executive director of Blessed Earth. Or should be, at least. This is the radical, yet solidly biblical premise of Blessed Earth.This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation.In this interactive companion to the Hope for Creation DVD, Dr. Matthew Sleeth provides personal questions, practical applications, and additional content to help Christ?s followers dig deeper into the creation care lessons of Sessions 1-6.It?s time for us to reclaim our role in God?s creation story and accept with excitement our calling to Osave the planetO for the sake of Jesus Christ. Busy schedules have reduced the number of meals we eat together, and confusing advertisements can make it difficult to choose a healthy meal option.
Full of practical suggestions for greening homes and congregations, as well as a thorough exploration of alternative energy sources, this is a great resource for those interested in learning more about the world’s fuel sources.We are alienated not only from one another, but also from the land that sustains us. Our ecosystems are increasingly damaged, and human bodies are likewise degraded.Not so! Nancy Sleeth and her family have been living an eco-friendly lifestyle for years saving both time and money.There was plenty of room for everyone, there were trees and flowers and plenty of food. When you look out your window today you don’t see the paradise God intended for us.With its eco-friendly materials, Green Trail Guide, topical index and inspirational essays, discover how caring for the earth is not only a calling, but a lifestyle.Yet today men mine valuable resources by whatever method brings the greatest profit in the shortest time, leaving the earth ravaged. They hunt and fish for pleasure, not food, leaving animal carcasses behind to rot.In this book by faith and culture writer Jonathan Merritt, God is honored as the ultimate environmentalist who restores and loves His own creation. Evangelical Christians are less supportive of environmental causes than other groups, a statistic that Merritt attributes to misinformation and politics that hamper understanding. This is the radical, yet solidly biblical premise of Blessed Earth.This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation.In Part 2---Hope for Humanity, Dr. Matthew Sleeth examines how Or should be, at least. This is the radical, yet solidly biblical premise of Blessed Earth.This two-part film series and guidebook experience is a creative and compelling call for Christians to embrace sustainable living out of love for God, neighbor, and all of creation.
In Part 2---Hope for Humanity, Dr. Matthew Sleeth examines how God's original command to 'tend and protect the planet' extends into the actions and activities of our everyday lives. In these final six sessions, Dr. Sleeth advocates a spiritually and environmentally sustainable lifestyle, focusing on six key actions---Rest, Work, Give, Share, Teach, and Hope. As members of the body of Christ, we serve as the hands and feet of God on the earth.The time to act is now. By imitating Jesus and following Him wholeheartedly, the church will become the strongest proponent for 'saving the planet.' And our care, compassion, and joyful generosity will breathe hope into a world longing for redemption.Session 7: RestOn the seventh day God created rest and called it holy. Rest is a gift of God. The fourth commandment tells us to rest, to stop everything. Sabbath is about restraint, about intentionally not doing everything all the time just because we can. The Sabbath is about letting go of the controls one day a week and letting God be God.Session 8: WorkA majority of our life is spent at work. Work itself is a good thing; God created us to work and called us to be gardeners. But what does it mean to be stewards of the earth at the office. God is calling all of us to take better care of the planet. We must examine our work in light of the gifts we've been given and the biblical call to care for the earth. Session 9: Give When God gave His only son to die for us, He gave extravagantly. When we work hard for what we earn, we're faced with a choice: store up treasure for ourselves here on earth.or give it away. From the first stories of the Bible, it is clear God is not satisfied with mere leftovers. He wants our eager and generous hearts---it's good for us, for our neighbors, and for God's green earth.Session 10: ShareIn the early church, believers were meeting together for meals, sharing, worshipping, and providing for one another generously.
And each day new members were added to their gatherings. It's quite a picture---people who see church not as a building but as a way of life. As a society we long for community, so how did we get from that early church to today's status quo?Session 11: TeachTeaching what the Bible says about caring for the earth and all living things is both a responsibility and a privilege, but how do we do it. Jesus taught primarily by his example, even to the point of death on a cross for our sins. In doing so, he taught us something profound about time: what we do now---even the sacrifices we make---matter for generations to come.Session 12: Hope When Christians talk about 'going green, ' they bring something unique to the discussion: hope. Not just hope for a better future in heaven, but hope for today through the power of God's Holy Spirit at work in His Church. As believers in Christ, we are in the life business---life today, life tomorrow, and life the next day. Combine faith, hope, and love, and things get done. Change happens.' To see what your friends thought of this book,This book is not yet featured on Listopia.There are no discussion topics on this book yet.Together with his wife and two teenaged children, he began to bring his lifestyle in line with his values, cutting back on their fossil fuel by two thirds and electricity use by nine tenths. The URL contains a typographical error. A custom filter or module, such as URLScan, restricts access to the file. Review the browser URL. Create a tracing rule to track failed requests for this HTTP status code and see which module is calling SetStatus. For more information about creating a tracing rule for failed requests, click here. Create the file or directory and try the request again. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men.
United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for every man. That is why this community realizes that it is truly linked with mankind and its history by the deepest of bonds. 2. Hence this Second Vatican Council, having probed more profoundly into the mystery of the Church, now addresses itself without hesitation, not only to the sons of the Church and to all who invoke the name of Christ, but to the whole of humanity. For the council yearns to explain to everyone how it conceives of the presence and activity of the Church in the world of today. Therefore, the council focuses its attention on the world of men, the whole human family along with the sum of those realities in the midst of which it lives; that world which is the theater of man's history, and the heir of his energies, his tragedies and his triumphs; that world which the Christian sees as created and sustained by its Maker's love, fallen indeed into the bondage of sin, yet emancipated now by Christ, Who was crucified and rose again to break the strangle hold of personified evil, so that the world might be fashioned anew according to God's design and reach its fulfillment. 3. Though mankind is stricken with wonder at its own discoveries and its power, it often raises anxious questions about the current trend of the world, about the place and role of man in the universe, about the meaning of its individual and collective strivings, and about the ultimate destiny of reality and of humanity. Hence, giving witness and voice to the faith of the whole people of God gathered together by Christ, this council can provide no more eloquent proof of its solidarity with, as well as its respect and love for the entire human family with which it is bound up, than by engaging with it in conversation about these various problems.
The council brings to mankind light kindled from the Gospel, and puts at its disposal those saving resources which the Church herself, under the guidance of the Holy Spirit, receives from her Founder. For the human person deserves to be preserved; human society deserves to be renewed. Hence the focal point of our total presentation will be man himself, whole and entire, body and soul, heart and conscience, mind and will. Therefore, this sacred synod, proclaiming the noble destiny of man and championing the Godlike seed which has been sown in him, offers to mankind the honest assistance of the Church in fostering that brotherhood of all men which corresponds to this destiny of theirs. Inspired by no earthly ambition, the Church seeks but a solitary goal: to carry forward the work of Christ under the lead of the befriending Spirit. And Christ entered this world to give witness to the truth, to rescue and not to sit in judgment, to serve and not to be served.(2) Thus, in language intelligible to each generation, she can respond to the perennial questions which men ask about this present life and the life to come, and about the relationship of the one to the other. We must therefore recognize and understand the world in which we live, its explanations, its longings, and its often dramatic characteristics. Some of the main features of the modern world can be sketched as follows. Today, the human race is involved in a new stage of history. Profound and rapid changes are spreading by degrees around the whole world. Triggered by the intelligence and creative energies of man, these changes recoil upon him, upon his decisions and desires, both individual and collective, and upon his manner of thinking and acting with respect to things and to people. Hence we can already speak of a true cultural and social transformation, one which has repercussions on man's religious life as well.
As happens in any crisis of growth, this transformation has brought serious difficulties in its wake. Thus while man extends his power in every direction, he does not always succeed in subjecting it to his own welfare. Striving to probe more profoundly into the deeper recesses of his own mind, he frequently appears more unsure of himself. Gradually and more precisely he lays bare the laws of society, only to be paralyzed by uncertainty about the direction to give it. Never has the human race enjoyed such an abundance of wealth, resources and economic power, and yet a huge proportion of the worlds citizens are still tormented by hunger and poverty, while countless numbers suffer from total illiteracy. Never before has man had so keen an understanding of freedom, yet at the same time new forms of social and psychological slavery make their appearance. Although the world of today has a very vivid awareness of its unity and of how one man depends on another in needful solidarity, it is most grievously torn into opposing camps by conflicting forces. For political, social, economic, racial and ideological disputes still continue bitterly, and with them the peril of a war which would reduce everything to ashes. True, there is a growing exchange of ideas, but the very words by which key concepts are expressed take on quite different meanings in diverse ideological systems. Finally, man painstakingly searches for a better world, without a corresponding spiritual advancement. Influenced by such a variety of complexities, many of our contemporaries are kept from accurately identifying permanent values and adjusting them properly to fresh discoveries. As a result, buffeted between hope and anxiety and pressing one another with questions about the present course of events, they are burdened down with uneasiness. This same course of events leads men to look for answers; indeed, it forces them to do so. 5.
Today's spiritual agitation and the changing conditions of life are part of a broader and deeper revolution. As a result of the latter, intellectual formation is ever increasingly based on the mathematical and natural sciences and on those dealing with man himself, while in the practical order the technology which stems from these sciences takes on mounting importance. This scientific spirit has a new kind of impact on the cultural sphere and on modes of thought. Technology is now transforming the face of the earth, and is already trying to master outer space. To a certain extent, the human intellect is also broadening its dominion over time: over the past by means of historical knowledge; over the future, by the art of projecting and by planning. Advances in biology, psychology, and the social sciences not only bring men hope of improved self-knowledge; in conjunction with technical methods, they are helping men exert direct influence on the life of social groups. At the same time, the human race is giving steadily-increasing thought to forecasting and regulating its own population growth. History itself speeds along on so rapid a course that an individual person can scarcely keep abreast of it. The destiny of the human community has become all of a piece, where once the various groups of men had a kind of private history of their own. Thus, the human race has passed from a rather static concept of reality to a more dynamic, evolutionary one. In consequence there has arisen a new series of problems, a series as numerous as can be, calling for efforts of analysis and synthesis. 6. By this very circumstance, the traditional local communities such as families, clans, tribes, villages, various groups and associations stemming from social contacts, experience more thorough changes every day.
The industrial type of society is gradually being spread, leading some nations to economic affluence, and radically transforming ideas and social conditions established for centuries. Likewise, the cult and pursuit of city living has grown, either because of a multiplication of cities and their inhabitants, or by a transplantation of city life to rural settings. New and more efficient media of social communication are contributing to the knowledge of events; by setting off chain reactions they are giving the swiftest and widest possible circulation to styles of thought and feeling. It is also noteworthy how many men are being induced to migrate on various counts, and are thereby changing their manner of life. This kind of evolution can be seen more clearly in those nations which already enjoy the conveniences of economic and technological progress, though it is also astir among peoples still striving for such progress and eager to secure for themselves the advantages of an industrialized and urbanized society. These peoples, especially those among them who are attached to older traditions, are simultaneously undergoing a movement toward more mature and personal exercise of liberty. 7. A change in attitudes and in human structures frequently calls accepted values into question, especially among young people, who have grown impatient on more than one occasion, and indeed become rebels in their distress. Aware of their own influence in the life of society, they want a part in it sooner. This frequently causes parents and educators to experience greater difficulties day by day in discharging their tasks. The institutions, laws and modes of thinking and feeling as handed down from previous generations do not always seem to be well adapted to the contemporary state of affairs; hence arises an upheaval in the manner and even the norms of behavior. Finally, these new conditions have their impact on religion.
On the one hand a more critical ability to distinguish religion from a magical view of the world and from the superstitions which still circulate purifies it and exacts day by day a more personal and explicit adherence to faith. As a result many persons are achieving a more vivid sense of God. On the other hand, growing numbers of people are abandoning religion in practice. Unlike former days, the denial of God or of religion, or the abandonment of them, are no longer unusual and individual occurrences. For today it is not rare for such things to be presented as requirements of scientific progress or of a certain new humanism. In numerous places these views are voiced not only in the teachings of philosophers, but on every side they influence literature, the arts, the interpretation of the humanities and of history and civil laws themselves. As a consequence, many people are shaken. 8. This development coming so rapidly and often in a disorderly fashion, combined with keener awareness itself of the inequalities in the world beget or intensify contradictions and imbalances. Within the individual person there develops rather frequently an imbalance between an intellect which is modern in practical matters and a theoretical system of thought which can neither master the sum total of its ideas, nor arrange them adequately into a synthesis. Likewise an imbalance arises between a concern for practicality and efficiency, and the demands of moral conscience; also very often between the conditions of collective existence and the requisites of personal thought, and even of contemplation. At length there develops an imbalance between specialized human activity and a comprehensive view of reality. As for the family, discord results from population, economic and social pressures, or from difficulties which arise between succeeding generations, or from new social relationships between men and women.
Differences crop up too between races and between various kinds of social orders; between wealthy nations and those which are less influential or are needy; finally, between international institutions born of the popular desire for peace, and the ambition to propagate one's own ideology, as well as collective greeds existing in nations or other groups. What results is mutual distrust, enmities, conflicts and hardships. Of such is man at once the cause and the victim. 9. Meanwhile the conviction grows not only that humanity can and should increasingly consolidate its control over creation, but even more, that it devolves on humanity to establish a political, social and economic order which will growingly serve man and help individuals as well as groups to affirm and develop the dignity proper to them. As a result many persons are quite aggressively demanding those benefits of which with vivid awareness they judge themselves to be deprived either through injustice or unequal distribution. Nations on the road to progress, like those recently made independent, desire to participate in the goods of modern civilization, not only in the political field but also economically, and to play their part freely on the world scene. Still they continually fall behind while very often their economic and other dependence on wealthier nations advances more rapidly. People hounded by hunger call upon those better off. Where they have not yet won it, women claim for themselves an equity with men before the law and in fact. Laborers and farmers seek not only to provide for the necessities of life, but to develop the gifts of their personality by their labors and indeed to take part in regulating economic, social, political and cultural life. Now, for the first time in human history all people are convinced that the benefits of culture ought to be and actually can be extended to everyone.
Still, beneath all these demands lies a deeper and more widespread longing: persons and societies thirst for a full and free life worthy of man; one in which they can subject to their own welfare all that the modern world can offer them so abundantly. In addition, nations try harder every day to bring about a kind of universal community. Since all these things are so, the modern world shows itself at once powerful and weak, capable of the noblest deeds or the foulest; before it lies the path to freedom or to slavery, to progress or retreat, to brotherhood or hatred. Moreover, man is becoming aware that it is his responsibility to guide aright the forces which he has unleashed and which can enslave him or minister to him. That is why he is putting questions to himself. 10. The truth is that the imbalances under which the modern world labors are linked with that more basic imbalance which is rooted in the heart of man. For in man himself many elements wrestle with one another. Thus, on the one hand, as a creature he experiences his limitations in a multitude of ways; on the other he feels himself to be boundless in his desires and summoned to a higher life. Pulled by manifold attractions he is constantly forced to choose among them and renounce some. Indeed, as a weak and sinful being, he often does what he would not, and fails to do what he would.(1) Hence he suffers from internal divisions, and from these flow so many and such great discords in society. No doubt many whose lives are infected with a practical materialism are blinded against any sharp insight into this kind of dramatic situation; or else, weighed down by unhappiness they are prevented from giving the matter any thought.
Thinking they have found serenity in an interpretation of reality everywhere proposed these days, many look forward to a genuine and total emancipation of humanity wrought solely by human effort; they are convinced that the future rule of man over the earth will satisfy every desire of his heart. Nor are there lacking men who despair of any meaning to life and praise the boldness of those who think that human existence is devoid of any inherent significance and strive to confer a total meaning on it by their own ingenuity alone. Nevertheless, in the face of the modern development of the world, the number constantly swells of the people who raise the most basic questions or recognize them with a new sharpness: what is man. What is this sense of sorrow, of evil, of death, which continues to exist despite so much progress. What purpose have these victories purchased at so high a cost. What can man offer to society, what can he expect from it. What follows this earthly life. The Church firmly believes that Christ, who died and was raised up for all,(2) can through His Spirit offer man the light and the strength to measure up to his supreme destiny. Nor has any other name under the heaven been given to man by which it is fitting for him to be saved.(3) She likewise holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history. The Church also maintains that beneath all changes there are many realities which do not change and which have their ultimate foundation in Christ, Who is the same yesterday and today, yes and forever.(4) Hence under the light of Christ, the image of the unseen God, the firstborn of every creature,(5) the council wishes to speak to all men in order to shed light on the mystery of man and to cooperate in finding the solution to the outstanding problems of our time.
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